Showing posts with label Promises of New Biotechnologies. Show all posts
Showing posts with label Promises of New Biotechnologies. Show all posts

Friday, November 22, 2019

Bible exegeses through the lenses of modern biotechnologies


Dr. med. vet. Edith Breburda PhD
(Know My Handiwork/ Sci vias Domini/ conference). 
The Tree of Life is not only recognized by people with Christian-Jewish background but also by modern scientists. The latter fits into the description of self-appointed “new atheists”, because of their general suspicion against religion. Nevertheless, what unites us, is the belief in eternal life. Admittedly, it is more as a semantic distinction how we achieve our goals.
Christians view Paradise as the perfect place were Adam and Eve lived in utmost union with God. Isaiah defined paradise as were, “The wolf and lamb shall pasture together, and the lion shall eat hay like the ox, but the serpent’s food shall be dust” (ISAIAH Ch. 65).
The serpent certainly deserves this fate in light of her intervention that caused our expulsion from garden of Eden.  Genesis, Chapter 3, tells us, “Now the snake was the most cunning of all the wild animals that the LORD God had made. He asked the woman, “Did God really say, ‘You shall not eat from any of the trees in the garden;
The woman answered the snake: “We may eat of the fruit of the trees in the garden: it is only about the fruit of the tree in the middle of the garden that God said,” You shall not eat it or even touch it, or else you will die’”
But the snake said to the woman: “You certainly will not die!” God knows well that when you eat of it your eyes will be opened and you will be like God, who knows good and evil. ‘
After Adam and Eve disobeyed Gods orders, the “Lord God banished Adam and Eve from the Garden of Eden that he could not reach out his hand to take fruit from the tree of life and eat of it and live forever (Gen 3,23).
“Adam and Eve did not die in a physical sense,” explained the famous Roman Catholic theology Professor Dr. Scott W. Hahn in the overfilled parish Church St. Thomas the Apostle at the Southwest Bible Conference in Phoenix, on 16th November 2019. “Physical life is vulnerable,” he added.
To recapitulate, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life.” (John. 1).
In every Tridentine Mass you hear the words: “In Principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.”  
St. Thomas Aquinas said God created out of nothing and still continues to create. Whereas, St. Hildegard of Bingen, added, God created not only out of nothing but out of Love.
Dr. Hahn examined in his talk The Covenant of Love. God created us in HIS image as male and female. God explicitly spoke of male and female humans. More precisely, the creation of humans is distinct from all the animals.
Of course, animal reproduction depends on male and females. As on the fourth day, He blessed them, saying: “be fertile, multiply, and fill the water of the seas and let the birds multiply on the earth (Gen 1,22).” But only afterwards, on the fifth day, God said: “Let us make human beings in Our image, after Our likeness (Gen. 1 26) and let them have dominion over the fishes of the sea, the birds of the air, the tame animals, all the wild animals, and all the creatures that crawl on the earth. God blessed them and God said to them: Be fertile and multiply, fill the earth and every tree that has seed-bearing fruit on it to be your food and to all the wild animals, all the birds of the air, and all the living creatures that crawl on the earth, I give all the green plants for food. And so, it happened.”
“On the sevens day God rested.” In Hebrew the word for seven is Sheva. Sheva means his promise, his oath. Another name is His Covenant,” stated Dr. Hahn. “A covenant is different from a contract. A contract is temporary, and you can walk away, when it is done.
Whereas, an oath is a sacramental swearing. It means, I am yours and you are mine. The base of the covenant was the lifegiving LOVE of the Father, the Son and the Holy Spirit.
He made us in HIS image. As male and female. And did breathe his breath into his creation. Not breath in the symbol of oxygen. Instead, by the breath of the Sprit, he gave us our supernatural life. The meaning of eating from the fruit of the forbidden tree is that Adam and Eve lost their supernatural eternal life. The original sin of Adam and Eve, who desired to be like God, was caused by disobedience. They did not die physically, as the serpent suggested. The supernatural life of our first parents has been destroyed by mortal sin.
Supernatural life can be restored by Baptism and through the words of absolution. Specifically, when we live the sacramental life.
Nevertheless, the first parents failed and disrupted the covenant of creation, ipso facto marriage. The covenant designed by God, when he said, be fruitful and multiply and when Adam acknowledged: ‘This is bone of my bone and flesh of my flesh.’” (1)

His Eminence Cardinal Burke addressed a few weeks earlier as the Southwest Bible Study Arizona’s Physicians with the words that we, “redefine marriage and family life to include a liaison between two persons of the same sex, and of the proponents of the so-called “gender theory,” even among the educators of our children, which is justified as tolerance of so-called alternative forms of human sexuality, as if there were a true form of human sexuality other than that intended by God, our Creator and Redeemer, as He has unmistakably written it in our body and upon our heart.”
Furthermore, his Eminence pointed out, “the respect for human life is related essentially to the respect for the integrity of marriage and the family.” He likewise declared, the so-called “contraceptive mentality” as essentially anti-life. “Many forms of what is called contraception are, in fact, abortifacient, that is, they destroy a life which has already been conceived, has already begun.” (2)
Our time neglects God as our creator. Indeed, it is believed that modern Biotechnologies and their “creators” can do a better job in recreating plants, animals and humans or even animal-human mammals. Often our pride hinders us to recognize that God created us in the beginning and redeemed us after the sin of Adam and Eve. Instead we admire new techniques, and only a few question hybrids, stem cell research, cloning, genetic edited-, and genetic engineered organisms. We experiment and destroy our fellow humans at the beginning of their life and justify our actions by treating old people, and to find a therapy for deadly and crippling diseases.  We are proud to provide a remedy for infertile man and women with in-vitro-fertilization (IVF). Whereas, a woman stays after an in-vitro-fertilization as infertile as she has been before. The only thing changed after IFV is, that new reproductive technique- adopted from animal breeding – mapped out the path to frozen-embryos, surrogate mothers, human embryonic-stem cell research, cloning, chimeras, genetic editing, genetic engineering, CRISPR-cas9 and whatever we used beforehand in animals or plants. IVF is the only way for same sex couples to have “children” who are genetically related to one of the partners. “All of this has resulted in the dehumanizing of woman- valued now only because they produce oocytes- to various maladies suffered by the children thus manufactured, and other tragic consequences,” wrote William E. May in the foreword of the book Promises of the New Biotechnologies. (3)
Pope Benedict XVI. addressed on Christmas 2010 the Sacred College of the Cardinals. He spoke of the great disorders of the moral state. He referred to sexual abuse of minors, the marketing of child pornography, sexual tourism, and the deadly abuse of drugs.
In addition, to mention “the plague of procured abortion and the wholesale murder of the unborn in the womb, justified as the exercise of the so-called right of the mother to choose.”  Under grave evil is this so-called “mercy-killing” that is also justified by invoking respect for quality of life. (4)
To interfere in God’s creation and lack all insights, or only have partial knowledge, might do more harm than good to our holistic, optimally tuned system of our blue Planet.  Progress might become regressive as we just begin to see the environmental impact of our actions.

The time in which science has had a redeeming character are long gone. Researchers are not seen as the “God’s in White” anymore. Contrary, science took on a threatening component with the discovery of Wernher von Braun’s nuclear power. Nevertheless, we dismiss the incalculable risks when experimenting with, and manipulating the sources of life,  our genomes. For example, everybody can alter the reproduction of insects by a relatively cheap CRISPR cas-9 kit in the backyard. A self-pronounced scientist could destroy our whole insect population. Genetic manipulated products (i.e. our agriculture) are dependent on insects. Almost daily, we can read that their population is declining. So far, we speculate if the dying of bees and other pollinators can be contributed to insecticides and pesticides that help GMO products to grow. We could achieve the reduction in the insect population by one lunatic person, who just happened to buy a CRISPR kit. By his actions, he would knock out industrious agricultural enterprises, who harvest the idea to feed the world? There are no ethical or moral boundaries and no institution or law exists, that would stop the achievements of our backyard CRISP interested entrepreneur. Instead there is a huge gap between modern biotechnologies and bioethics.
We have a responsibility towards following generations and should better know what we are doing, and not be taken by surprise, when we encounter unintended side effects?
Scientists are under the impression to recreate nature after their own image. We already speak about an anatomic reaction in the test tube. After creating test tube babies, we move on to test tube burgers. We create our own “paradise” with artificial milk, sugar, meat, etc., from the chemical lab. Or shall I say, we are to build our own “Gentopia” (4) and praise it as the promised land?
Sometimes, researchers giving their work a redeeming character. They are the one, who are capable to erase pain, suffering, hunger, diseases, malformations… in order that we gain eternal life on earth. 
At a human embryonic stem cell convention, Christian protesters have been condemned; accused of hindering the “good work” and intentions of scientists. The people who stood outside the meeting and held up signs to request the respect of human life, and not to create humane embryonic stem cell lines by destroying human beings at the beginning of their life, have been accused by the researchers inside the convention center. The protesters would lack the understanding and would not see the impact experiments have for the wellbeing of humanity. One famous scientist compared human embryonic stem cells to the fruits of the tree of life. Therefore, they would “only” need to gain the knowledge of how to differentiate human embryonic stem cells in order to create organs.
But did not St. Michael ask the question: “Who is like God”? Some scientist think they can compete with Creation. Therefore, “He drove out the man; and at the east of the garden of Eden he placed a cherub with a flaming sword and turned to guard the way to the Tree of Life (Gen 3:24).”



1.     Dr. Scott W. Hahn: Missionary Discipleship in Action. Presentation at the Southwest Biblical Conference, The Institute of Catholic Theology/ Phoenix, Nov. 16. 2019
2.     Cardinal Raymond L. Burke: Call to Holiness and Mission in Christ of Healthcare Professionals, Annual White Mass Banquet, Phoenix Guild of Catholic Medical Association, October 19, 2019
3.     William E. May: Foreword of the book, Promises of new Biotechnologies, by Edith Breburda. Scivias Publisher, ISBN-13: 978-0615548289, 2011
4.     Edith Breburda: Kardinal Burke: Mediziner sind dazu berufen Zeugnis für das Leben zu geben. Christliches Forum 31, Oktober 2019
5.     Edith Breburda: Gentopia das gelobte Land. Scivias Publisher, ISBN 096006950X, July 31, 2019


Friday, May 10, 2019

The Pious Saint Pius X. Squirrel


Dr. med. vet. Edith Breburda, PhD

Published in Oremus Press, June edition 2019
I have to admit, I love to sit in Church and proofread my books. But every so very often people misunderstand my intention and tell me I have to leave and that they never ever want to see me again. Since then, I am very afraid of going even to Adoration and instead prefer to sit in one of the last pews in the main church. Until… yes, until I realized I could go as well to this huge church nearby. It is brand-new, and sometimes I sneak in. Most of the time, no other human there. Today was such a day. I did not know where to go but was in dire need of a place to contemplate my writings.

Sure, I know all the arguments going on in the Church regarding the Society of Saint Pius X. Coming from Germany and having been a founding member of the (German-Catholic) Guides et Scouts d’Europe, I am even more aware of the late French Archbishop Marcel Lefebvre. In 1988, we so much hoped the Society Pius X would come back to the Church. However, nothing happened and since I was studying at Veterinary School in Munich during that time, I enjoyed daily Tridentine Mass celebrated by one of the founders of the Fraternity of Saint Peter.

Officially it was difficult for him to say the Tridentine Mass. He was allowed to do so in a nursing home chapel and the door behind him was closed to make sure nobody got in. I did see father very often because his studies in the German Seminary of the Society of St. Pius X at Zaitzkofen were not validated, and he needed some additional studies in Munich.

In between the Theology Faculty and the Veterinary School, located at the entrance of the English Garden, was only one street. Whereas, not the Theology Department but Veterinary School was referred to as the black faculty. To give you an idea of how dedicated the farmers are to their veterinarians, consider the old saying:

“Ross verrecken, grosser Schrecken, Weiber sterben, kein Verderben.” (If a horse dies, it is a huge disaster. If a wife passes away, it is not a big deal). Of course, this saying is obsolete. It only expresses the love Bavarians have for their animals. Indeed, the most respected person in a little Bavarian village has not been the priest, but instead the Veterinarian.

Still in our times, framers did make pilgrimages to our Lady of Altötting to pray for their animals suffering from an unknown disease. Some speculated it was attributed to GMO food and in such a case only our Blessed Mother could help.

“As a matter of fact, the mysterious illness was causing calves to bleed to death on Bavarian farms since 2007. Veterinarians were stumped over what was causing the deaths: vaccines, genetically modified feed or perhaps even the mothers’ first milk (colostrum). “The animals’ bodies were covered with drops of blood, and their eyes were bloodshot,” stated a Bavarian farmer. In his barn, the first calf bled to death in October 2007. The veterinarian tried everything, he says, including administering vitamins and blood-clotting agents. However, nothing worked, and within two or three days, they were all dead. The mysterious disease was rampant in Germany’s cattle barns. Until then, farmers likely had no other choice but to hope for help from above. At a “farmers’ pilgrimage” six hundred farmers prayed to the Black Madonna of Altötting to have mercy on their bleeding calves. The words “Holy Mary, help us in our hour of need, resounded across the shrine. In the invitation, the organizers
wrote: “Because there is apparently no help to be expected from any worldly source, we intend, in making this pilgrimage, to beg for protection and help from the Virgin Mary of Altötting, the patron saint of Bavaria>.”(1) 

I enjoyed being in school. I imagined my mother and grandfathers of several generations, who might have been sitting in the same pew at the old university building.

Being so close to Theology has had its advantages. Father invited me to the lectures of the famous Philosophy Professor Robert Spaemann. However, I could not invite him back to any of my classes because I didn’t think they would have been of interest to him.

Moving fast forward to today, I needed just a little spot in one of the last pews. From the parking lot, beneath the Diocesan Center, it was only a ride on the elevator to my desired location. Two ladies and a gentleman boarded the elevator with me. I looked at them and sensed a bit of confusion in their eyes. They did not really know where to go and eventually decided to ask me. “Where do you want to go?” I did not hesitate and answered, “Oh I want to go to heaven.” When we reached their destination on the first floor they were still chuckling.

I crossed a small plaza and entered the basilica. It was too early for Mass. I only saw the parents of a suburban parish priest. Today, it was difficult to go to Mass because all the priests gathered with their bishop. I guess many people thought that the Franciscan priests downtown would for sure celebrate Mass. But when the time arrived, the organist announced that there would be only a word and communion service. Shortly thereafter, a lady in a black dress with long white hair entered the sanctuary and took the priest’s seat. I left because I really needed a quiet place to “work.” I decided to try my luck at the Church of the Society of Pius X. There nobody would interrupt me.
I was sitting beside  a window and, after a while, I asked myself, “Why it is here that I can concentrate best?” I looked up and felt a presence. There was a squirrel and only a window in between us. To my dismay, the little thing was astonished seeing me here. After a while, the animal gave up staring at me and started to pray intensely. Indeed, I thought, there exists an interaction between animals and theology. And in places you never expected you find great faith. It just depends on where to turn. And the best example is the location of the Veterinary and the Theology Department of the Ludwig-Maximilians University in Munich.



1) Breburda E.: Promises of New Biotechnologies, ISBN-13: 978-0615548289

ISBN-10: 061554828, Kindle or Hardcopy at Amazon.com



See also the 2017 CPA Award winning Children Book from Edith Breburda: Felix the Shrine cat and Felix the Pilgrimage cat in Paris, Chartres and Rome

Wednesday, December 11, 2013

Kontroverse über Gen-Food und Morning-After-Pill

Dr. med. vet. Edith Breburda

Wird Wissenschaft zunehmend abhängig von ihren Geldgebern? Man denke an Dr. Arpad Pusztai, eine Weltberühmtheit in Sachen Lebensmittel-Sicherheit. Er arbeitete im Rowett Institut in England. Die erste Adresse für Food-Safety. Er warnte vor dem Verzehr von genetisch manipulierten Lebensmitteln. Sie seien zu wenig getestet. Pusztai behauptete immer, er berufe sich nur auf seine Wissenschaft. Er mache nicht Reklame gegen diese Lebensmittel. Ideologische Gründe für die Ablehnung von GMO-Food seien nicht ausschlaggebend für seine Haltung. Er findet es unfair, seine Mitmenschen als Versuchstiere zu benutzen. Er würde niemals genetisch manipulierte Lebensmittel essen, wenn er die Möglichkeit zu wählen hätte. Pusztai sagt, es sei seine Pflicht vor diesen Lebensmitteln zu warnen. Es handelt sich um eine irreversible Technologie. Es würde auch nichts nützen in 50 Jahren zu sagen <<wir hätten das wissen sollen. Wir haben diese Methoden doch noch gar nicht getestet. Mit der Zeit werden auch die langsam wirkenden Schadstoffe ans Tageslicht kommen>>. Pusztai arbeitete mit Lezithin-Kartoffeln. Ratten, die mit diesen Kartoffeln gefüttert wurden, zeigten ein defektes Immunsystem. Auch das Wachstum der Tiere hörte auf. Der Wissenschaftler hätte sich mit seiner Warnung viel zu weit aus dem Fenster gelehnt. Seine Aussagen würden den teuren Werbekampagnen der Biotechnologie-Konzerne eminenten Schaden zufügen, hieß es. Nachdem der Forscher davon abriet GMO-Techniken einseitig anzuwenden, wurde er sofort entlassen. Weiterhin wurde ihm im Augst 1998 verboten mit den Medien zu sprechen, um sich zu verteidigen.
Das Rowett Institut verkündete, Pusztai sei ein alter, seniler Mann. Damals war er 68 Jahre alt. 24 Wissenschaftler aus verschiedenen Ländern bestätigten unabhängig voneinander, Pusztai's Aussagen. Ein Ärzte-Komitee bescheinigte, dass Pusztai keinerlei Demenz-Symptome, oder sonst etwas hatte. Mit diesem Urteil war der Biotechnologische Konzern nicht zufrieden. Die Königliche Gesellschaft in England wurde beauftragt, ein zweites Untersuchungskomitee einzuberufen. Die Forschungsergebnisse von Pusztai's wurden von diesem Komitee als nicht beweiskräftig und fehlerhaft eingestuft. Lancet, eines der weltweit bekanntesten wissenschaftlichen Magazine, war empört über ein derartiges unverschämtes Urteil. Das Rowett Research Institut in Aberdeen, Schottland, war früher einmal gemeinnützig und unabhängig. Margaret Thatcher und ihre Regierung kürzten die Mittel und so wurde die Forschungseinrichtung von der Industrie abhängig. Nachdem Pusztai rausgeflogen war hörte man Gerüchte, dass ein führendes Saatgutunternehmen dem Institut enorm viele US-Forschungsgelder bewilligt hatte. Deshalb zog man die Aussagen von Pusztai ins Lächerliche. Weltweit wurde berichtet, der Wissenschaftler sei nicht mehr Herr seiner Sinne und seine Erklärungen über die Schädlichkeit von gentechnisch manipulierten Organismen seien nichts anderes als ein Hirngespinst. Sie würden jeglicher wissenschaftlicher Grundlage entbehren.
Man fürchtet ein Multimilliarden-Projekt zu verlieren und so musste man den "Whistleblower" vernichten. Es wäre eher ungewöhnlich, wenn man gegen Pusztai nicht mit maximaler Schärfe vorgegangen wäre, erklärte die Gesellschaft der Ärzte und Wissenschaftler für Verantwortungsbewußte Forschung und Technologie im Jahr 2000. Man nennt sie "Physicians and Scientists for responsible application of science and technology", abgekürzt PRSAST[i].  

2013 machte Professor Gilles-Eric Séralini Schlagzeilen. Der umstrittene französische Genforscher hatte 2012 in einem angesehenen wissenschaftlichen Journal Rattentumorfotos mit der dazugehörigen Schockstudie: Genmais macht Krebs, publiziert. Die Aussagen seiner Studie wurden von einigen Fachwissenschaftlern aufgrund <<ungeeigneter Designs, unzureichender Auswertung, lückenhafter Darstellung der Ergebnisse und fehlender aussagekräftiger statistischer Tests>> angezweifelt. Dieter Janey nahm die Publikation total auseinander. Alles sei falsch, die Qualität der Daten, die zu geringe Zahl der Versuchstiere, die Verwendung von Tieren, die ohnehin leicht Krebs bekommen, der Inhalt, Studiendesign und die Interpretation der Daten. Das Einzige, was er nicht anfechten konnte war die Fülle der Daten, die Séralini in seiner Langzeitstudie gesammelt hatte. Prof. Séralini wurde empfohlen, seine Forschungsergebnisse zu widerrufen. Er weigerte sich. Die Fachzeitschrift <<Food and Chemical Toxicology>> hat daraufhin im November 2013 den Artikel zurückgezogen. Dabei gibt es keinerlei Belege für ein wissenschaftliches Fehlverhalten von Prof. Séralini. Wissenschaftler, welche die Korrektheit der Studie bestätigten, wurden mundtot gemacht. Man argumentierte, Amerikaner konsumieren GMO-Produkte und es haben sich noch keine Hinweise auf gesundheitliche Wirkungen ergeben. GMO- Lebensmittel sind jedoch nicht in den USA ausgezeichnet. Die krankheitserregende Wirkung von gentechnisch veränderten Nahrungsmittelen kann somit lange Zeit unbemerkt bleiben.
Die meistgesehenen Fernsehsendungen in den USA sind Talk-Shows über gesunde Ernährung, wie die Sendung von <<Dr. OZ>>. Sie berichtete über Séralini's Ratten-Versuche. Die Studie wurde als bemerkenswert und ungemein wichtig bezeichnet. Gleich zu Beginn erfuhr der Zuschauer über die Spargue-Dawley Ratten und ihre spontane, mehr altersbedingte Krebsrate von 15-20%. Bei den Langzeit-Fütterungsversuchen mit GMO- Nahrungsmitteln erkrankten jedoch 80% der Tiere. Dr. OZ fragte seinen Gast Dr. Bernhoft, warum unter solchen Umständen derartige Versuche unter den Tisch gekehrt werden. Dr. Bernhoft ist der ehemalige Präsident der Amerikanischen Akademie für Umweltmedizin. Bernhoft verbindet das Auftreten von Allergien, Asthma, Autoimmunkrankheiten, gastrointestinalen Erkrankungen, Diabetes vom Typ-2, einen hohen Cholesterinspiegel und vieles mehr mit dem Verzehr von genetisch modifizierten Nahrungsmitteln.
Es ist unter solchen Umständen unverständlich, dass nicht bereits vor 20 Jahren Sicherheitsstudien über genmanipulierte Lebensmittel begonnen haben. Aber wie war es damals? Mitarbeiter der Amerikanischen <<Food and Drug Administration>> bedrängten ihre Vorgesetzten, Langzeitstudien durchzuführen. Sie vermuteten, genmanipulierte Nahrungsmittel seien gefährlich, weil sie zu Vergiftungen und zum Ausbruch von neuen unbekannten Krankheiten führen könnten. Die FDA, so meinte Dr. Bernhoft, spielte die Befürchtungen herunter. Die Warnungen der Wissenschaftler wurden ignoriert. Man bezeichnet in den USA Kurzzeitstudien, die die Leute beruhigen sollen, als Tabakwissenschaften[ii].

Derartige Kontroversen kann man auch auf anderen Gebieten beobachten. Weltweites Aufsehen erregte im Dezember 2012, eine Auseinandersetzung bezüglich der Abgabe der ‚Pille danach’ (PD) in Köln. Ein Katholisches Krankenhaus erlaubte schließlich die Freigabe der Pille danach im Fall einer Vergewaltigung.
Kardinal Meisner wurde von Frauenärzten über ein neues verfügbares Präparat zur Notfallkontrazeption in Kenntnis gesetzt. Es handelt sich um die angeblich ausschließlich ovulationshemmende Pille ellaOne®, die Ulipristalacetat (UPA) als Wirkstoff enthält.
Dabei bestehen eindeutige Äußerungen der ellaOne® vertreibenden Firmen Watson- und HRA-Pharma, wonach Ulipristalacetat auch eine nidationshemmende Wirkung hat. Nur wenige Wissenschaftler erwähnen diesen Zusammenhang.

Prof. Dr. Rudolf Ehmann hat  im November 2013 in einer langen Abhandlung mit dem Titel, <<Kontroverse um Wirkungsmechanismen von Postkoitalpillen>> die nidationshemmende Wirkung des UPA eindeutig bestätigt. Es handelt sich um einen selektiven Progesteron-Rezeptor-Modulator (SPRM), der die Progesteronwirkung im inneren Genitale der Frau außer Kraft setzt, wodurch insbesondere die Tubenfunktion und das Endometrium so verändert werden, dass eine Einnistung des Embryos nicht erfolgen kann. Die agonistische Wirkung auf die Progesteronrezeptoren im Ovar bewirkt eine negative Rückkopplung. Damit wird die LH-Ausschüttung reduziert. bzw. der LH-Peak verhindert (Hypothalamus-Hypophysen-Achse).
Die Ovulationshemmung ist in diesem Fall der Hauptwirkmechanismus, jedoch nicht der alleinige Wirkmechanismus. Wird UPA während des LH-Anstiegs verabreicht, findet in 79% kein Eisprung statt. Damit hätte man in 21% »Durchbruchsovulationen«, bei denen dann ein nidationshemmender Effekt zum Tragen kommt, beschreibt Prof. Ehmann.
Die Wirkungsdauer von ellaOne® bis 120 Stunden nach dem Geschlechtsverkehr beruht demnach nicht nur auf der Ovulationshemmung. Die angegebene hohe Sicherheit des UPA deutet auf eine Nidationshemmung hin. Diese übernimmt jetzt die Rolle der Hauptwirkung. Somit hat das Ulipristalacetat eine lebensvernichtende Wirkung aufgrund der Nidationshemmung«. Es handelt sich um einen indirekten Angriff auf entstandenes Leben, indem ihm die nötigen Voraussetzungen zu seinem Weiterleben entzogen werden.
EllaOne® beschleunigt des weiteren die Tubenpassage der Eizelle, und das Endometrium wird nicht auf eine Einnistung vorbereitet.
Aus der Tierzucht weiß man, dass Embryos, die am 3. Tag in den Uterus eingebracht werden, schlechtere Überlebenschancen haben, weil sie sich in einem zu frühen  Entwicklungsstadium befinden[iii]. Bei Menschen und Primaten findet die Einnistung zwischen dem 7-9 Tag im Blastozystenstadium statt[iv].

Die Schlussfolgerung zu der Prof. Ehmann in seiner Studie kommt ist, dass ellaOne® dem  medikamentösen Schwangerschaftsabbruchs-Präparat Mifepriston (RU 486, Mifegyne®) ähnelt. Aus katholischer Sicht sollte somit auch ellaOne® abgelehnt werden.
Führenden Wissenschaftlern wie Dr. James Trussell, Direktor des Princeton's Office of Population Research sowie Dr. Elizabeth G. Raymond bestätigen diese Ergebnisse.
Ganz klar heißt es in ihrem Statement vom Februar 2013: <<Die Morning After Pill verhindert nicht immer den Eisprung - und der Embryo wird somit an einer Einnistung gehindert. Frauen, die solche Präparate einnehmen, müssen darauf hingewiesen werden, damit sie eine fundierte Entscheidung treffen können[v]>>.


[i] Edith Breburda, Promises of New Biotechnologies, Scivias Veralg, September 2011, ISBN-10: 0615548288, ISBN-13: 978-0615548289
[ii] Edith Breburda, Globale Chemisierung,vernichten wir uns selbst. Kindle E-book, Scivias Veralg, Nov. 2013
[iii] Edith Breburda, Verheißungen der neuesten Biotechnologien, Christiana Verlag 2010
[iv] Breburda EE, Dambaeva SV, Golos TG. Selective: Distribution and Pregnancy-Specific Expression of DC-SIGN at the Maternal-Fetal Interface in the Rhesus Macaque: DC-SIGN is a Putative Marker of the Recognition of Pregnancy. Placenta 2006, 27, 11-21
[v] Craine P. B.: World's top authority on morning after pill says women must be told it may cause abortions. 22. Feb. 2013

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